| Date |
Text |
| 2016-10-17 16:33:47 | 10/17/16 AFTER CONSULTING WITH DAN KAMPA, I CAME TO |
| | REALIZE THAT WHAT I WAS LEAD TO BELIEVE FROM THE |
| | CONTRACTOR WAS NOT CORRECT AND THAT THE OUTLET DOES |
| | HAVE TO BE REMOVED BECAUSE THOUGHT THE CONTRACTOR SAID |
| | THAT IT WAS 8" AWAY FROM THE EDGE OF THE RANGE HE |
| | FAILED TO TELL ME THAT IT 8" INTO THE STOVE AND THAT |
| | THE COUNTER SPACE IS NOT GREATER THAN 12" AND THUS DOES |
| | NOT REQUIRE AND OUTLET. ALL WORK SUBJECT TO FIELD |
| | INSPECTOR APPROVAL. |
| | |
| | |
| 2016-09-29 16:05:54 | (9/29/16) ELECTRICAL REVIEW NOTES |
| | REVIEWED FOR COMPLIANCE WITH: |
| | 5TH EDITION FBC 2014 & NFPA 70 2011 (NEC) |
| | |
| | JOB ADDRESS: 4004 GREENWOOD AVE. |
| | DESCRIPTION: REMOVING 1 GFI IN KITCHEN |
| | MASTER PERMIT: 15080090 |
| | REVISION NUMBER: 16090996 |
| | |
| | BELOW PLEASE FIND A LIST OF REQUIRED CORRECTIONS. |
| | ADDITIONAL CORRECTIONS MAY BE REQUIRED AFTER REVIEW OF |
| | SUBMITTED CORRECTIONS. |
| | |
| | 1. THIS REVISION CANNOT BE APPROVED BECAUSE DOING THAT |
| | WILL VIOLATE FBC-RE3901.4.1 WHICH REQUIRES THAT EVERY |
| | AREA ON THE KITCHEN COUNTER GREATER THAN 12? MEASURED |
| | ALONG THE WALL LINE HAVE AN OUTLET. FURTHERMORE, THE |
| | AREA OPPOSITE THE SINK IS MISSING AN OUTLET AS WELL. |
| | 2. THERE IS A MISSING OUTLET ON THE WALL OUTSIDE OF THE |
| | RANGE AND BATHROOM |
| | |
| | SEE PROVISO AND MARKINGS ON APPROVED PLANS FOR 15080090 |
| | |
| | |
| | WHEN RESUBMITTING, FOR A QUICKER RETURN ON YOUR |
| | RE-SUBMITTAL, PLEASE PROVIDE A RESPONSE LETTER |
| | (NARRATIVE) ADDRESSING EACH ITEM AND THE PAGE NUMBER |
| | WHERE THE CORRECTIONS APPEAR ALONG WITH THE STANDARD |
| | CITY RE-SUBMITTAL FORM. ADDITIONALLY, PLEASE INSERT |
| | CORRECTED PAGES INTO THE SUBMITTAL PACKAGE. MARK VOID |
| | AND LEAVE THE PREVIOUSLY REVIEWED SHEETS FOR |
| | COMPARATIVE REVIEW. CLOUDING THE CHANGES WILL BE |
| | GREATLY APPRECIATED. |
| | |
| | IF YOU HAVE FURTHER QUESTIONS, PLEASE DON?T HESITATE TO |
| | CONTACT ME DIRECTLY. |
| | |
| | THANK YOU, |
| | MIKE ALBARRAN |
| | ELECTRICAL PLANS EXAMINER |
| | PH: 561-805-6746 |
| | EMAIL: [email protected] |
| | |
