| 2014-02-27 10:49:51 | ZONING PLANS AND PLATS REVIEW COMMITTEE (PPRC) REVIEW |
| | ___________________________________________ |
| | |
| | DATE OF REVIEW: 02.27.2014 |
| | PROJECT NO.: Z14010026 |
| | CASE NO.: PB 1647 |
| | ADDRESS: 2386 NORTH FLAGLER DRIVE |
| | APPLICANT/CONTACT: RYAN WATLEY |
| | TELEPHONE NO.: 772.223.0604 |
| | SCOPE OF REVIEW: NEW DOCK. |
| | ___________________________________________ |
| | |
| | PLEASE PROVIDE A WRITTEN RESPONSE TO THE FOLLOWING |
| | REVIEW COMMENTS: |
| | |
| | 1. WHAT IS THE DEPTH FROM MEAN LOW WATERLINE AND THE |
| | BOTTOM? PLEASE JUSTIFY THE NECESSITY OF THE ADDITIONAL |
| | LENGTH BY PROVIDING MORE DETAILED INFORMATION ON THE |
| | DEPTH NECESSARY TO PROVIDE FOR A FUNCTIONAL DOCK. |
| | |
| | 2. LABELS NEED TO BE PLACED ON STAMPED ENVELOPES. AS |
| | MORE THAN 50 PROPERTY OWNERS NEED TO BE NOTIFIED, THE |
| | CITY WILL PROVIDE THE APPLICANT WITH THE MAILER AND THE |
| | DATE UPON WHICH THE MAILER NEEDS TO BE SENT OUT. IT IS |
| | THE APPLICANT?S RESPONSIBILITY TO PLACE THE MAILERS IN |
| | THE ENVELOPES AND HAVE THE POSTMARKED BEFORE THE DATE |
| | PROVIDED. UPON COMPLETION OF THE MAILER, A |
| | SIGNED/NOTARIZED AFFIDAVIT (PROVIDED IN THE DEVELOPMENT |
| | APPLICATION), SHALL BE PROVIDED TO THE CITY. |
| | |
| | 3. PLEASE PROVIDE A COPY OF THE SEAGRASS STUDY. |
| | |
| | 4. PLEASE DELINEATE THE DISTANCE BETWEEN THE |
| | EASTERNMOST POINT OF THE PROPOSED DOCK AND THE |
| | NAVIGABLE CHANNEL. |
| | |
| | 5. POTABLE WATER AND ELECTRIC SHALL BE PROVIDED TO THE |
| | DOCK. PLEASE PROVIDE A NOTE ON THE PLANS INDICATING |
| | SUCH. |
| | |
| | 6. CITY STAFF WOULD LIKE TO WORK ON POSSIBLE |
| | ALTERNATIVES TO CONFORM WITH THE REQUIREMENTS OF THE |
| | MIDDLE 1/3, OR OTHERWISE REDUCE THE IMPACT ON ADJACENT |
| | PROPERTIES. THE LARGER BOAT LIFT COULD BE PLACED AT THE |
| | EAST END OF THE PROPOSED DOCK IN A NORTH/SOUTH |
| | DIRECTION. |
| | |
| | 7. NO PORTION OF THE PROPOSED DOCK SHALL EXTEND ABOVE |
| | THE TOP SURFACE OF THE DOCK. ALL PILINGS, WITH THE |
| | EXCEPTION OF THOSE USED FOR MOORING PURPOSES, SHALL BE |
| | CUT DOWN TO THE LEVEL OF THE DECK. |
| | |
| | 8. AT LEAST ONE (1) LADDER SHALL BE PROVIDED EXTENDING |
| | FROM THE DOCK SURFACE TO TWO (2) FEET BELOW THE MEAN |
| | LOW WATERLINE. |
| | |
| | 9. ALL DOCKS SHALL HAVE WATER-RESISTANT REFLECTIVE |
| | NUMERALS CORRESPONDING TO THE STREET ADDRESS OF THE |
| | UPLAND PROPERTY AND SHALL BE VISIBLE FROM THE WATERWAY. |
| | PLEASE PROVIDE A NOTE ON THE PLANS INDICATING SUCH. |
| | |
| | 10. ALL DOLPHINS OR FREE-STANDING PILINGS SHALL HAVE A |
| | REFLECTORIZED BAND OF AT LEAST FIVE (5) INCHES IN WIDTH |
| | LOCATED APPROXIMATELY 24 INCHES FROM THE TOP OF THE |
| | DOLPHIN. REFLECTOR TAPE SHALL BE FORMULATED FOR MARINE |
| | USE AND BE OF AN IRIDESCENT SILVER COLOR. |
| | |
| | ___________________________________________ |
| | |
| | PLEASE NOTE THE FOLLOWING WHEN RESUBMITTING: |
| | |
| | A) WRITTEN RESPONSES TO COMMENTS MADE BY ALL |
| | DEPARTMENTS SHALL BE PROVIDED UPON RESUBMISSION. |
| | |
| | B) 15 SETS OF REVISED PLANS AND/OR DOCUMENTS SHALL BE |
| | PROVIDED, ALONG WITH ONE (1) REDUCED COPY (11IN X |
| | 17IN), AND AN ELECTRONIC COPY OF ALL PLANS. |
| | |
| | C) PLEASE NOTE THAT RE-SUBMITTALS MAY BE SUBJECT TO |
| | ADDITIONAL COMMENTS. |
| | |
| | D) IF NO RESPONSE IS RECEIVED WITHIN 60 DAYS OF THE |
| | ISSUANCE OF THESE COMMENTS, THE APPLICATION WILL BE |
| | CONSIDERED WITHDRAWN AND ANY FURTHER ACTION WILL |
| | REQUIRE SUBMISSION OF A NEW DEVELOPMENT APPLICATION. |
| | |
| | E) PLEASE NOTE THAT YOU WILL BE PERMITTED ONE (1) |
| | RESUBMITTAL AT NO ADDITIONAL COST. IF PREVIOUSLY-ISSUED |
| | COMMENTS CONTINUE TO NOT BE SUFFICIENTLY ADDRESSED, THE |
| | APPLICANT WILL BE ACCESSED A RESUBMITTAL FEE. SUCH FEE |
| | WILL BE 20% OF THE ORIGINAL APPLICATION FEE. |
| | |
| | F) IN ORDER TO BE CONSIDERED FOR THE MARCH 18, 2014 |
| | PLANNING BOARD AGENDA, ALL COMMENTS SHALL BE |
| | SATISFACTORILY ADDRESSED. PLEASE SUBMIT ALL REVISED |
| | DOCUMENTS/PLANS NO LATER THAN MONDAY, MARCH 3, 2014. |
| | |
| | ___________________________________________ |
| | |
| | QUESTIONS/COMMENTS, PLEASE CONTACT THE FOLLOWING: |
| | |
| | JOHN ROACH, PRINCIPAL PLANNER |
| | CITY OF WEST PALM BEACH |
| | DEVELOPMENT SERVICES DEPARTMENT ? PLANNING DIVISION |
| | 401 CLEMATIS STREET - P.O. BOX 3147 |
| | WEST PALM BEACH, FLORIDA 33402 |
| | |
| | PHONE: 561.822.1448 |
| | FAX: 561.822.1460 |
| | |
| | EMAIL: [email protected] |
| | |
| | WWW.WPB.ORG |
| | |
