| Date |
Text |
| 2016-10-17 09:03:40 | INITIAL ELECTRICAL PLAN REVIEW |
| | |
| | APPLICABLE CODES IN EFFECT: |
| | FLORIDA BUILDING CODE 2014 5TH EDITION |
| | FLORIDA BUILDING CODE ENERGY CONSERVATION 2014 5TH |
| | EDITION |
| | NFPA 70- 2011 |
| | COMMENTS: |
| | |
| | 1. GENERAL NOTES TO CONSTRUCTION DOCUMENTS: PLEASE |
| | PROVIDE A BLOCK NOTE INDICATING THE REQUIRED SEPARATE |
| | PERMITS AND DATA CUT SHEET SUBMITTALS FOR ALL LOW |
| | VOLTAGE SYSTEMS TO INCLUDE BUT NOT LIMITED TO FIRE |
| | ALARM, ACCESS CONTROLS, CCTV, PHONE AND DATA, WIRELESS |
| | SYSTEMS, KITCHEN HOODS, ETC. A NOTE WILL SUFFICE. |
| | 2. SHEET E1.0- PLEASE ADD A GENERAL NOTE TO SHEET TO |
| | INDICATE THE REQUIREMENTS OF NEC 300.5D3 AND TABLE |
| | 300.5 FOR MINIMUM COVER REQUIREMENTS FOR CONDUITS AND |
| | THE PLACEMENT OF A WARNING RIBBON FOR THE SERVICE |
| | LATERAL CONDUCTORS SHOWN FOR THIS PROJECT. A NOTE WILL |
| | SUFFICE |
| | 3. SHEET E1.0- ADD A NOTE TO MAINTAIN ALL ELECTRICAL |
| | EQUIPMENT ABOVE THE BASELINE FLOOD ELEVATION PER STATE |
| | AND CITY REGULATORY AGENCIES. |
| | 4. SHEET E2.0-E3.0 LABEL GFCI PROTECTED ALL 120V 20A |
| | RECEPTACLES WITHIN THE FOOD PREP AREAS AND WITHIN 6 FT |
| | OF SINKS. SEE AREAS SHOWN AS FOOD PREP, PIZZA, TACO, |
| | BUTCHER, BAKERY ETC. NEC 210.8B |
| | 5. PROVIDE OR CLARIFY RECEPTACLE OUTLET REQUIRED FOR |
| | ALL AHU UNITS FOR SERVICEABILITY. NEC 210.63 |
| | 6. SHUNT TRIP BREAKERS NOT SHOWN ON PANEL SCHEDULE |
| | DESIGNATIONS FOR ALL ELECTRICAL UNDER HOOD AREAS, |
| | PLEASE CLARIFY. FBC 107.3.5 |
| | 7. ADDRESS ANY MECHANICAL AND FIRE REVIEW COMMENTS |
| | RELATED TO ELECTRICAL. |
| | 8. PROVIDE GENERAL NOTES TO ELECTRICAL RISER DIAGRAM TO |
| | INDICATE NEC 110.24- AVAILABLE FAULT CURRENT- FIELD |
| | MARKINGS; SEE VERBIAGE IN CODE. |
| | 9. PER FBC-EC 405.7- A MINIMUM OF 50% OF ALL |
| | RECEPTACLES SHALL BE AUTOMATICALLY CONTROLLED FOR |
| | OFFICE AREAS. SHOW COMPLIANCE. |
| | 10. COMMENTS MAY FOLLOW UPON RE-REVIEW. PLEASE FEEL |
| | FREE TO CONTACT ME SHOULD YOU HAVE ANY QUESTIONS |
| | REGARDING THIS PROJECT. |
| | |
| | |
| | VALENTINO PEREZ |
| | ELECTRICAL PLANS EXAMINER II |
| | 561-805-6717 |
| | [email protected] |
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