| Date |
Text |
| 2016-08-11 11:16:28 | ELECTRICAL REVIEW NOTES |
| | REVIEWED FOR COMPLIANCE WITH: |
| | 5TH EDITION FBC 2014 & NFPA 70 2011 (NEC) |
| | |
| | PROJECT NAME: NAPLETON?S PALM BEACH ACURA |
| | JOB ADDRESS: 6870 OKEECHOBEE BLVD. |
| | DESCRIPTION: CCTV CAMERA INSTALLATION |
| | MASTER PERMIT: 16080383 |
| | REVISION: |
| | |
| | BELOW ARE THE ELECTRICAL COMMENTS FOR THE FAILED PLAN |
| | REVIEW: |
| | |
| | 1. SECTION 107.2.1 OF THE WPB CITY AMENDMENTS REQUIRE |
| | THAT THE CONSTRUCTION DOCUMENTS BE OF SUFFICIENT |
| | CLARITY TO INDICATE THE LOCATION, NATURE AND EXTENT OF |
| | THE PROPOSED WORK AND SHOW IN DETAIL THAT IT WILL |
| | CONFORM TO CODE REQUIREMENTS. (CLEARLY DEFINE YOUR |
| | SCOPE OF WORK ON THE PLANS). SUCH DRAWINGS SHALL |
| | INDICATE THE APPLICABLE DESIGN CODE, AND FURTHERMORE, |
| | THE DRAWINGS SHALL BEAR THE NAME AND SIGNATURE OF THE |
| | PERSON RESPONSIBLE FOR THE DESIGN. (YOUR NAME AND |
| | SIGNATURE SHALL APPEAR ON ALL DOCUMENTS). |
| | 2. YOU SHALL INDICATE ON THE PLANS THE TYPE OF WIRE |
| | BEING USED. |
| | 3. YOU SHALL INDICATE THE WIRING METHOD EMPLOYED TO |
| | CONNECT THE CAMERAS AND OTHER DEVICES. |
| | 4. YOU SHALL INDICATE HOW THE CAMERAS ARE BEING |
| | SUPPORTED. UNLESS FASTENED TO THE BLDG. STRUCTURE, WIND |
| | LOAD DATA SHALL BE PROVIDED. |
| | 5. YOU SHALL INDICATE HOW THE CAMERA WILL BE POWERED. |
| | 6. THE SUBMITTED DRAWING REFLECTS SEVERAL 120 VAC |
| | LOCATIONS; YOU SHALL INDICATE ON THE PLANS IF THESE ARE |
| | EXISTING, AND IF NOT WHO WILL BE PROVIDING THE A/C |
| | CURRENT AND UNDER WHAT PERMIT. |
| | |
| | WHEN RESUBMITTING, FOR A QUICKER RETURN ON YOUR |
| | RE-SUBMITTAL, PLEASE PROVIDE A RESPONSE LETTER |
| | (NARRATIVE) ADDRESSING EACH ITEM AND THE PAGE NUMBER |
| | WHERE THE CORRECTIONS APPEAR ALONG WITH THE STANDARD |
| | CITY RE-SUBMITTAL FORM. ADDITIONALLY, PLEASE INSERT |
| | CORRECTED PAGES INTO THE SUBMITTAL PACKAGE. MARK VOID |
| | AND LEAVE THE PREVIOUSLY REVIEWED SHEETS FOR |
| | COMPARATIVE REVIEW. CLOUDING THE CHANGES WILL BE |
| | GREATLY APPRECIATED. |
| | |
| | IF YOU HAVE FURTHER QUESTIONS, PLEASE DON?T HESITATE TO |
| | CONTACT ME DIRECTLY. |
| | THANK YOU, |
| | MIKE ALBARRAN |
| | ELECTRICAL PLANS EXAMINER |
| | PH: 561-805-6746 |
| | EMAIL: [email protected] |
| | |
