| Date |
Text |
| 2016-07-12 16:11:38 | 1ST ELECTRICAL REVIEW NOTES |
| | REVIEWED FOR COMPLIANCE WITH: |
| | 5TH EDITION FBC 2014 & NFPA 70 2011 (NEC) |
| | |
| | 1. FBC-107.2.5 A SITE PLAN SHOWING THE LOCATION OF ALL |
| | STRUCTURES ON THE SITE SHALL BE PROVIDED. THIS PLAN |
| | SHALL INCLUDE THE LOCATION OF EVERY ELECTRICAL SERVICE, |
| | ELECTRICAL METER & ELECTRICAL SERVICE DISCONNECT. SHOW |
| | ON THE PLANS THE LOCATION OF THE FPL POLE SERVING THE |
| | PROPERTY. |
| | 2. NEC 230.2 AS WELL AS FPL?S SERVICE STANDARDS LIMITS |
| | A SINGLE DROP PER PROPERTY. |
| | 3. THE SUBMITTED DRAWING HAS CONFLICTING INFORMATION. |
| | THERE ARE TWO BLDGS. BOTH OF WHICH ARE LABELED BLDG. B |
| | EACH OF WHICH ACCORDING TO THE RISER DIAGRAMS IS |
| | SUPPOSED TO HAVE TWO APARTMENTS. THE PLAN ONLY SHOWS |
| | THREE APARTMENTS AND THREE ELECTRICAL PANELS. CORRECT |
| | ACCORDINGLY. |
| | 4. FBC-R315 YOU SHALL INSTALL CARBON MONOXIDE DETECTORS |
| | WITHIN 10? OF THE DOOR TO EACH SLEEPING AREA. |
| | 5. FBC-RE3905.8 BOXES FOR CEILING/PADDLE FANS SHALL BE |
| | LISTED FOR THE APPLICATION |
| | 6. FBC-RE3901.12 A 125V 1 PHASE 15/20 AMP OUTLET IS |
| | REQUIRED WITHIN 25? OF CONDENSING UNITS OR HVAC |
| | EQUIPMENT INSIDE AN ATTIC. |
| | 7. FBC-RE3903.4 AT LEAST ONE LIGHTING OUTLET CONTROLLED |
| | BY A WALL SWITCH CLOSE TO THE USUAL POINT OF ENTRY |
| | SHALL BE INSTALLED IN ATTICS WHERE EQUIPMENT REQUIRING |
| | SERVICE IS INSTALLED. |
| | 8. FBC-RE3703.3/NEC210.11/FBC-RE3901.58 A 20 |
| | AMPERE-RATED OUTLET SHALL BE PROVIDED TO SERVE THE |
| | LAUNDRY AREA. |
| | 9. FBC-RE4101.5/NEC422.33 YOU SHALL HAVE A DISCONNECT |
| | FOR THE WATER HEATER. |
| | 10. FBC-ER A LEAST 75% OF PERMANENTLY INSTALLED LAMPS |
| | SHALL BE OF THE HIGH EFFICIENCY TYPE. |
| | |
| | WHEN RESUBMITTING, FOR A QUICKER RETURN ON YOUR |
| | RE-SUBMITTAL, PLEASE PROVIDE A RESPONSE LETTER |
| | (NARRATIVE) ADDRESSING EACH ITEM AND THE PAGE NUMBER |
| | WHERE THE CORRECTIONS APPEAR ALONG WITH THE STANDARD |
| | CITY RE-SUBMITTAL FORM. ADDITIONALLY, PLEASE INSERT |
| | CORRECTED PAGES INTO THE SUBMITTAL PACKAGE. MARK VOID |
| | AND LEAVE THE PREVIOUSLY REVIEWED SHEETS FOR |
| | COMPARATIVE REVIEW. CLOUDING THE CHANGES WILL BE |
| | GREATLY APPRECIATED. |
| | |
| | IF YOU HAVE FURTHER QUESTIONS, PLEASE DON?T HESITATE TO |
| | CONTACT ME DIRECTLY. |
| | |
| | THANK YOU, |
| | MIKE ALBARRAN |
| | ELECTRICAL PLANS EXAMINER |
| | PH: 561-805-6746 |
| | EMAIL: [email protected] |
| | |
