| Date |
Text |
| 2015-12-01 15:13:34 | THE PLANS FOR THE ABOVE MENTIONED PERMIT APPLICATION |
| | HAVE BEEN REVIEWED FOR COMPLIANCE WITH THE EDITION OF |
| | THE NEC, (NATIONAL ELECTRICAL CODE) AND THE FBC, |
| | (FLORIDA BUILDING CODE) AS WELL AS THE CITY OF WEST |
| | PALM BEACH AMENDMENTS IN EFFECT AT THE TIME OF |
| | SUBMITTAL. BELOW IS A LIST OF THE DEFICIENCIES NOTED. |
| | |
| | 1. REVISE/CORRECT YOUR GENERAL NOTES #3. AMBIENT |
| | CONDITIONS AND NOT CONDUCTOR SIZING DICTATE INSULATION |
| | REQUIREMENTS. |
| | 2. NEC 110.16 ALL ELECTRICAL EQUIPMENT SHALL BE LABELED |
| | TO WARN SERVICED PERSONNEL AGAINST AN ARCH-FLASH |
| | HAZARD. |
| | 3. NEC 600.5 EVERY COMMERCIAL ESTABLISHMENT ACCESSIBLE |
| | TO PEDESTRIANS SHALL HAVE AT EVERY PEDESTRIAN ENTRY AT |
| | LEAST ONE OUTLET IN AN ACCESSIBLE LOCATION FOR SIGNAGE. |
| | 4. NEC 406.9(B) 15 & 20 AMP 125 - 250 VOLT NON-LOCKING |
| | TYPE RECEPTACLES INSTALLED IN "WET LOCATIONS" SHALL BE |
| | RATED WEATHER RESISTANT "WR". |
| | 5. ADDITIONAL EMERGENCY LIGHTING SHALL BE INSTALLED IN |
| | THE DINNING, PREP POS AND PATIO AREAS. |
| | 6. NEC 210.8(B) ALL 15 & 20 AMP 125 VOLT RECEPTACLES |
| | INSTALLED IN KITCHENS SHALL BE GFCI PROTECTED. |
| | 7. NEC 250.94 AN INTER-SYSTEM BONDING TERMINAL SHALL BE |
| | INSTALLED. |
| | 8. THE FEEDER TO PANEL ?H? EXCEEDS THE MAXIMUM 3% |
| | VOLTAGE DROP. 3/0 CU FOR 200 AMP AT 150 FT. |
| | 9. NEC 406.9(B) DETAIL #7 SHALL INDICATE AN ?IN-USE? |
| | TYPE COVER AS INDICATED |
| | |
| | WHEN RESUBMITTING, FOR A QUICKER RETURN ON YOUR |
| | RE-SUBMITTAL, YOU ARE REQUIRED TO PROVIDE A RESPONSE |
| | LETTER (NARRATIVE) ADDRESSING EACH ITEM ALONG WITH THE |
| | STANDARD CITY RE-SUBMITTAL FORM. ADDITIONALLY, PLEASE |
| | INSERT CORRECTED PAGES INTO THE SUBMITTAL AND LEAVE THE |
| | PREVIOUSLY REVIEWED SHEETS FOR COMPARISON. |
| | CLOUDING THE CHANGES WILL BE GREATLY APPRECIATED. |
| | |
| | IF YOU HAVE FURTHER QUESTIONS, PLEASE DON?T HESITATE TO |
| | CONTACT ME DIRECTLY. |
| | |
| | THANK YOU, |
| | MIKE ALBARRAN |
| | ELECTRICAL PLANS EXAMINER |
| | PH: 561-805-6746 |
| | EMAIL: [email protected] |
| | |
