| Date |
Text |
| 2003-06-04 00:00:00 | DENIED |
| | REFERENCE: FBC-2001 PLUMBING |
| | FBC-2001 CHAPTER 11 |
| | FBC-2001 ADMIN. CODE, CHAPTER |
| | ONE & AMENDMENTS. |
| | |
| | 1) PLANS SHALL BE ROUTED TO THE PALM |
| | BEACH HEALTH UNIT DIVISION OF ENVIRON- |
| | MENTAL HEALTH, 901 EVERNIA ST. WPB |
| | (561) 355-3018. PLANS SHALL BE STAMPED |
| | PRIOR TO RESUBMITTING. FBC-2001 101.4.7 |
| | 2) SUBMIT CALCULATIONS FOR MINIMUM FIX- |
| | TURES PER TABLE 1003.1 (BLDG CODE), AND |
| | TABLE 403.1 (PLMG. CODE). SHOW SQUARE |
| | FOOTAGE FOR EACH OCCUPANCY AND REQUIRED |
| | FIXTURES FOR EACH. |
| | 3) SUBMIT CALCULATIONS FOR PRIMARY AND |
| | SECONDARY ROOF DRAINS. SHOW 1/2 AREA OF |
| | ALL VERTICAL WALLS, INCLUDING PARAPETS. |
| | SHOW ALL AREAS OF ROOFS THAT DRAIN ON TO |
| | THE ROOF FROM ABOVE. (GYM ROOF) SECTIONS |
| | 1106, 1107, AND ALL SUBSECTIONS. |
| | *COVER SHEET INDICATES 31 3" ROOF DRAINS |
| | BUT THERE ARE ONLY 26 3" ROOF DRAINS AND |
| | 6 2" ROOF DRAINS. PLEASE CLAIRFY. - IN- |
| | DICATE SQUARE FOOTAGE BEING DRAINED BY |
| | EACH ROOF DRAIN. |
| | 4) PLEASE SUBMIT A DETAIL FOR THE SCUPP- |
| | ERS. SHOW HEIGHT AND WIDTH FOR OPENING |
| | AND INDICATE HEIGHT OFF ROOF TO FLOW |
| | LINE PER SECTION 1511.6.4.3 OF THE BLDG |
| | CODE. |
| | 5) PLEASE SUBMIT A STORM RISER DIAGRAM, |
| | SHOWING ALL PIPE SIZES AND INDICATE |
| | WHERE THEY TERMINATE. |
| | 6) ALL PUBLIC AND COMMON AREA TOILET |
| | ROOMS SHALL COMPLY WITH 11-4.22 AND ALL |
| | SUBSECTIONS. PLEASE PROVIDE A DETAIL FOR |
| | EACH TOILET ROOM. SHOW TURNING CIRCLE & |
| | CLEAR FLOOR SPACE. (SEE FIGS. 3,28,29 & |
| | 32). SECTION 11-4.1.3(11) |
| | 7) PLEASE SUBMIT A DETAIL FOR TOILET |
| | ROOM BETWEEN CLASSROOMS #1 & #2 AND FOR |
| | TOILET ROOM BETWEEN CLASSROOMS #12 & #13 |
| | SHOW ALL DIMENTIONS FOR TOILET ROOMS. |
| | TOILET ROOMS SHALL COMPLY WITH 11-4.22 |
| | 8) YOU MUST COMPLETE A WAIVER FOR THE |
| | USE OF CHILDREN'S FIXTURES IN THE SCHOOL |
| | THE ACCESSIBILITY STANDARD IS ONLY A |
| | GUIDLINE AND HAS NOT BEEN ADOPTED BY THE |
| | DEPT. OF JUSTICE. THE WAIVER SHALL BE |
| | SUBMITTED TO STATE OF FLA. DEPT. OF COMM |
| | AFFAIRS. (PLEASE SUBMIT CUT SHEETS FOR |
| | CHILDRENS FIXTURES, |
| | 9) SHT P-1 PLEASE PROVIDE DETAIL FOR |
| | TEACHERS LOUNGE SINK. SHOW COMPLIANCE |
| | WITH SECTION 11-4.24 AND ALL SUBSECTIONS |
| | 10) SHT P-5 SHUT OFF VALVES REQUIRED FOR |
| | ALL WALL HYDRANTS. SECTION 606.2(2) |
| | PLEASE SHOW ON WATER RISER DIAGRAM. |
| | 11) SHT P-5 WATER HEATERS, PRV DISCHARGE |
| | LINE SHALL NOT HAVE ANY TRAPPED SECTIONS |
| | SECTION 504.7.1 - WATER RISER STILL IN- |
| | DICATES THAT THE LINES WILL BE TRAPPED. |
| | PLEASE SHOW DETAIL FOR T/P LINES SHOWING |
| | HOW THEY WILL BE PIPED TO COMPLY WITH |
| | CODE REFERENCE. ALSO INDICATE THAT |
| | THERMAL EXPANSION CONTROL PER 607.3.2 |
| | IS BEING ADDRESSED. SUBMIT DETAIL. |
| | 12) RPZ BACKFLOW REQUIRED ON WATER SERV. |
| | PLEASE INDICATE ON WATER RISER DIAGRAM |
| | SHT P-5. SECTION 608.13.2 & UTILITY ORD. |
| | 13) TOILET ROOM IN PRESIDENTS SHALL BE |
| | EITHER ACCESSIBLE (11-4.22) OR ADAPTABLE |
| | PLEASE INDICATE ON PLANS. IF ADAPTABLE, |
| | DETAIL REQUIRED SHOWING 5' TURNING |
| | CIRCLE AND BACKING AS REQUIRED IN SEC. |
| | 11-4.22 |
| | 14) SHT A-1 PLEASE INDICATE HOW THE |
| | TOILET IN THE ISOLATION ROOM WILL BE |
| | ACCESSIBLE. |
| | 15) PLEASE SHOW ALL CLEANOUTS REQUIRED |
| | BY SECTIONS 708.3.1, 708.3.3, & 708.3.5 |
| | ON THE SANITARY RISER DIAGRAM. |
| | ********WHEN RESUBMITTING PLANS********* |
| | PLEASE CLEARLY INDICATE THE REVISION AND |
| | REMOVE AND REPLACE ANY PAGES AS NECESS- |
| | ARY. SUBMIT (1) SET OF OLD DRAWINGS WITH |
| | THE PLANS WHEN RESUBMITTING PLANS. A |
| | TRANSMITTAL LETTER LISTING THE ORIGINAL |
| | REVIEW NUMBER, WITH A DESCRIPTION OF THE |
| | REVISION MADE, IDENTIFYING THE SHEET OR |
| | SPECIFICATION PAGE WHERE THE CHANGES CAN |
| | BE FOUND, WILL HELP TO EXPEDITE YOUR |
| | PERMIT. THANK YOU FOR YOUR ANTICIPATED |
| | COOPERATION. |
| | REVIEW BY KEN STEVENS |
| | (561) 659-8096 EXT 8377 |
| | (561) 805-6721 |
| | FAX (561) 653-2692 |
