| Date |
Text |
| 2003-01-15 00:00:00 | DENIED |
| | REFERENCE: FBC-2001 PLUMBING |
| | FBC-2001 CHAPTER 11 |
| | |
| | 1) ALL FIRST FLOOR BATHROOM IN UNITS |
| | WITH ELEVATORS SHALL COMPLY WITH THE U S |
| | DEPT OF HOUSING AND URBAN DEVELOPMENT |
| | (HUD) FAIR HOUSING ACT REGULATIONS, 24 |
| | CODE OF FEDERAL REGULATIONS (CFR) |
| | 100.201 (C)(3)(IV). PLEASE SHOW CLEAR |
| | FLOOR SPACE FOR ALL BATHROOMS PER PAGE |
| | 7.43 PARAGRAPH 1 OF THE FHA-AMEND 98 |
| | DESIGN MANUAL. |
| | 2) SHT A.45 FACILITIES FOR POOL CABANA |
| | TO BE APPROVED AND STAMPED BY THE HEALTH |
| | DEPT. 901 EVERNIA ST. |
| | 3) SHT A.45 TYPICAL HDCP BATH ACCESSORY |
| | PLAN SHOW W/C AT 1'10" OFF WALL TO CENT- |
| | ER OF FIXTURE. 1'6" IS REQUIRED . |
| | 4) SHT A.45 PLEASE SUBMIT DETAIL FOR |
| | URNAL SHOWING COMPLIANCE WITH SECTION |
| | 11-4.18 AND ALL SUBSECTIONS. |
| | 5) SEPARATE POOL PERMITS REQUIRED FOR |
| | EACH POOL. |
| | 5) RPZ BACKFLOW REQUIRED FOR CABANA |
| | WATER SERVICE AND ANY WATER SERVICE FOR |
| | UNITS WITH POOLS. |
| | 6) SHT A.48 ENTRY GATE TOILET ROOM SHALL |
| | BE ACCESSIBLE PER 11-4.22. PLEASE SUBMIT |
| | A DETAIL. |
| | 7) SHT A.51 DRAWING SHALL BE DRAWN WITH |
| | SUFFICIENT CLARITY AND DETAIL TO INDIC- |
| | ATE THE NATURE AND CHARACTER OF WORK. |
| | SOME OF THE DETAILS ON THIS PAGE ARE |
| | VERY HARD TO READ. PLEASE SUBMIT CLEAR |
| | DETAILS. |
| | 8) SHT P-2.3 UTILITY ROOM STACK, WASH |
| | MACHINE AND LAUNDRY SINK SHALL NOT BE |
| | ON A SANITARY CROSS. W/M TEE SHALL BE |
| | LOWER THAN LAUNDRY SAN. TEE. SECTION |
| | 706.3 |
| | 9) SHTS P2.19 & P2.20 IS W/C FOR BATH |
| | FOR DEN/BEDROOM #3 BEING PICKED UP ON |
| | THE VERTICAL RISER OR ON THE HORIZONTAL |
| | PIPE? IT SHOWS BEING PIPED TO BOTH. |
| | 10)SHT P-2.23 WATER HEATER DETAIL, THER- |
| | MAL EXPANSION CONTROL WILL BE REQUIRED |
| | FOR ANY UNIT THAT HAS AN RPZ BACKFLOW ON |
| | WATER SERVICE. SECTION 607.3.2 - T/P |
| | RELIEF LINE SHALL NOT HAVE ANY TRAPPED |
| | SECTIONS IN DISCHARGE LINE PER SECTION |
| | 504.7.1 |
| | 11) SHT P-2.23 W/M DETAIL, C/O SHALL BE |
| | MIN. 4' AFF. |
| | 12) PLEASE PROVIDE A DETAIL FOR FLOOR |
| | DRAINS. SHOW HOW THE DRAIN AND DRAIN |
| | AREA WILL BE WATER PROOFED. |
| | |
| | REVIEW BY KEN STEVENS |
| | (561) 659-8096 EXT 8377 |
